Keywords
Abstract
This study intends to describe the religious meaning of Pasang Bundel tradition in marriage ceremonies in the Besole Village community, Besuki District, Tulungagung Regency, East Java. This research is qualitative research, where data collection was done by observation and in-depth interviews. The data were analyzed using the inductive method to get a conclusion. From this research, it was found that first, the tradition of Pasang Bundel is the tradition of using offerings at weddings. Attach means to install Cokbakal (offerings) with banana leaves as the container, on each side of the container, a pair of Janur (yellow young coconut leaves) is shaped into a cone. The container contains seven kinds of flowers, one free-range chicken egg, a small glass tied with rawe (a type of white thread), incense, badhek water (water soaked in white glutinous rice) and a coin. Cokbakal was placed by traditional leaders in the yard, every corner of the house, bathroom and kitchen. The Bundel means slametan (a ritual of praying and giving thanks to God Almighty). This event was held with relatives and neighbors where after the ceremony is over they are given a berkatan (a container of food). Second, the symbolic meaning of the Pasang Bundel tradition is as an expression of gratitude from the person who carries out the ceremony to God Almighty and as a means to offer a prayer so that the wedding ceremony can run smoothly and without obstacles. This tradition Pasang Bundel integrated adat (Custom) and sharia where some items and rituals originating from local customs are integrated with things that have Islamic nuances. Third, this Pasang Bundel tradition is carried out for religious, social purposes, and ancestral customs preservation.
References
Afrida, Nur, “Makna Simbolik Sesajen Pernikahan Adat Jawa Di Desa Mengupeh Kecamatan Tengah Ilir Kabupaten Tebo”, Skripsi, UIN Sulthan Thaha Saifuddin Jambi, 2021.
Ahmad, Yusuf al-Hajj, Mawsu’ah al-‘Ilm fi al-Qur’an al-Karim wa al-sunnah al-Mutahharah, Damaskus: Maktabah Ibn Hajar, 2003.
Aminulah, ”Sinkretisme Agama dan Budaya dalam Tradisi Sesajen di Desa Prenduan”, Dirosat, Vol. 2, No. 1, 2017.
Anonym, “Sejarah”, dalam http://Besole.tulungagungdaring.id/profil, diakses 28/02/2022.
Asqalani, Ahmad ibn al-Hajar al, al-Talkhis al-Habir, Vol 2, Mesir: Muassasah al Qurtubah, 1995.
Asqalani, Ahmad ibn Ali Ibn Hajar al, Fath al-Bari Sharh sahih al-Bukhari, Vol 10, Bayrut: Dar al-Rayyan li al-Turath, 1986.
Azdi, Abu Dawud Sulayman ibn al-Ash’ast al-Sijistani al, Sunan Abi Dawud, Vol 1, Beyrut: al-Maktabah al-Asriyyah, t.th.
Barr, Ibn Abd al, al-Istia fi Ma’rifah al-‘Ashab, Vol 4, Bayrut: Dar al-Jayl, 1992.
Bayhaqi, Abu Bakr Ahmad ibn al-Husayn al, Ma’rifah al-Sunan wa al-Athar, Vol 5, Kairo: Dar al-Wa’y, 1991.
Bujayrimi, Sulaymaan ibn Muhammad al, Hashiyah Al-Bujayrimi al-khatib, Vol 2, Bayrut: Dar al-Kutub al-Ilmiyyah, 1996.
Bustani, Bilal Ahmad al, al-Mustalahat al-Arba’ah, Bayrut: Dar al-Fikr, 1971.
Damarjati, Kumoro, “Kiai M. Jadul Maula Singgung Soal Hukum Rokok dari Masa ke Masa”, dalam https://akurat.co/kiai-m-jadul-maula-singgung-soal-hukum-rokok-dari-masa-ke-masa, diakses 06/04/2022.
Farida, Umma, “Islam Pribumi Dan Islam Puritan: Ikhtiar Menemukan Wajah Islam Indonesia Berdasar Proses Dialektika Pemeluknya dengan Tradisi Lokal”, Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan, Volume 3, No.1, Juni 2015.
Geertz, Clifford, The Interpretation Of Cultures, Selected Essays, New York: Basic Books, 1973.
Haytami, Ahmad ibn Muhammad ibn Ali ibn Hajar al, Tuhfah al-Muhtaj fi Shah al-Minhaj, Bayrut, Dar al-Ihya’ al-Turath al-Arabi, 1983.
Humaeni, Ayatullah, et al, Sesajen: Menelusuri Makna dan Akar Tradisi Sesajen Masyarakat Muslim Banten dan Masyarakat Hindu Bali, Banten: LP2M UIN Sultan Maulana Hasanuddin Banten, 2021.
Kholid, Anwar, “Tinjauan Hukum Islam Terhadap Adat Komaran Pasang Sesaji Dalam Resepsi Pernikahan (Kasus Di Desa Ayamalas Kecamatan Kroya Kabupaten Cilacap”, Skripsi, UIN Sunan Kalijaga Yogyakarta, 2016.
Khotijah, Hariyana, “Eksistensi Budaya Sesajen Dalam Pernikahan Adat Jawa Di Desa Leran Kecamatan Senori Kabupaten Tuban”, Skripsi, UIN Sunan Ampel Surabaya, 2018.
Mubarakfuri, Muhammad ibn Abd al-Rahman al, Tuhfah al-Ahwadhi, Vol 1, Beyrut: Da. Al-Kutub al-Ilmiyyah, t.th.
Muhammad ibn Abd al-Baqi al-Zarqani, Sharh al-Zarqani ’ala Muwatta’ al-Imam Malik, Vol 4, t.t.: Maktabah al-Thaqafah, 2003.
Muslich, M. “Pandangan Hidup Dan Simbol-Simbol dalam Budaya Jawa”, Millah, Vol. III, No. 2, Januari 2004.
Naysaburi, Abu al-Husain, Muslim ibn al-Hajjaj ibn Muslim al-Qushayri al, Sahih Muslim, Riyad: Dar al-Salam, 2000.
Nizam, Al-Fatawa al-Hindiyyah, Vol 5, Bayrut: Dar al-Fikr,t.th. Dayrabi, Ahmad al, Fath al-Malik al-Majid al-Mu’allaf li Naf’ al-Abid, Mesir: Maktabah al-Tijariyah, t.th.
Nur, Hidayat, “Hukum Membuat Sesaji”, dalam https://nuonlinemojokerto.or.id/hukum-membuat-sesaji/ diakses 05/04/2022.
Prasetyo, Sigit Eko, dan Muhammad Nofri Fahrozi, “Pemujaan Terhadap Makam, Tradisi Masyarakat Lebong, Bengkulu”, Siddhayatra, Vol. 21 (2) November 2016.
Rosyid, Bagus, “Raden KH Khasan Mimbar: Pendakwah Islam Pertama di Tulungagung”, dalam https://nu.or.id/fragmen/raden-kh-khasan-mimbar-pendakwah-islam-pertama-di-tulungagung-Iad7U, diakses 29/03/2022.
Shibli, Muhammad ibn Abdullah al, Akam al-Marjan fi Ahkam al-Jan, Kairo: Maktbah al-Qur’an, t.th.
Taymiyyah, Ahmad Ibn al, Majmu’ al- Fatawa, Vol 19, Saudi Arabia: Mujamma’ al-Malik Fahd li Taba’ah Mushaf al-Sharif, 2004.
Widayat, Afendy, dan Sri Hertanti Wulan, Jagading Lelembut: Cermin Sikap Hidup Jawa dengan Lingkungan, dalm Wiyatmi, Et al, Sastra Hijau dalmberbagai Media, Yogyakarta: Interlude, 2016.
‘Iwadl, Muhammad Husn al-Sair fi Bayan Ahkam Anwa’ min al-Tashabbuh bi al-Ghayr, Mesir: Matba’ah al-Sa’adah, 1912.
Wawancara
Musidi, Tokoh Adat, Wawancara, Desa Besole, 1 Februari 2022
Natun, Tokoh Masyarakat, Wawancara, Desa Besole,20 Januari 2022.
Paini Tengki, Tokoh Adat, Wawancara, Desa Besole, 16 Januari 2022.
Suwaji, Tokoh Agama, Wawancara, Desa Besole, 12 Januari 2022