Abstract
Domestic conflict frequently emerges when two significant female figures—the mother and the wife—share a household. The root of such tension often lies in the husband’s inability to exercise effective leadership within the family. While the Qur’an presents a normative framework of leadership that can be applied domestically, its implementation remains complex. This study seeks to examine the relationship between mothers and wives through the lens of Qur’anic leadership, with a specific focus on the interpretive framework proposed by Yusuf Qardhawi’s al-Dilālah model. The analysis yielded three major findings. First, Qur’anic verses concerning devotion to parents, obligations to wives, and leadership responsibilities can be actualized flexibly and dynamically according to context. Second, devotion to mothers is obligatory; however, the authority of QS. al-‘Ankabūt [29]:8 (commanding filial piety) may, in certain circumstances, be reframed by QS. al-Nisā’ [4]:19 (commanding benevolent treatment toward wives). This insight is reinforced by psychological perspectives on motherhood. Third, while mothers retain the right to receive financial support from their children, the responsibility to provide for and care for one’s wife takes precedence as part of the husband’s greater leadership obligations.
References
Arifandi. (2020). Serial Hadist 6: Hak Kewajiban Suami Istri. Rumah Fikih Publishing.
Aryani. (n.d.). Tunjauan Hukum Tentang Kewajiban Alimentasi Antara Anak Kandung Dengan Orang Tua Menurut Hukum Islam’. Hukum.
As- Sya’rawi. (2020). Tafsir Hawathir Al Qur’an Al Karim. Dar Al Khottob Al Ilmiyah, Beirut.
Ernawati. (2022). Kewajiban Anak Memberi Nafkah Kepada Orang Tua Menurut Hukum Islam. Jurnal Forum Ilmiah, 16–22.
Fauzi, W. (2023). Kewajiban Anak Terhadap Orang Tua Menurut Hadis Bukhari. Gunung Djati Conference Series, 2023.
Jalil, A. (2021). Manajemen Konflik Dalam Keluarga Relevansinya Dalam Membentuk Keluarga Sakinah’. Al Magashidi: Jurnal Hukum Islam Nusantara, 1, 4.
Jamaluddin. (2020). ‘Etika Bercinta Ala NabiEtika Bercinta Ala Nabi.’ LPPI UMY.
Khalidi, A. (2020). Tafsir Ibnu Katsir Jilid 2: Shahih, Sistematis, Lengkap, Terjemahan. Maghfirah Pustaka.
Langeningtias, Utari, Nidya Ulfah, A. N. (2021). Kepemimpinan Pendidikan Menurut Perspektif Al Qur’an. Jurnal Pendidikan Indonesia (Japendi), 2(10), 1707–1715.
Lutfiyah, L. (2014). Wanita: Menjadi Istri Dan Panggilan Industri. Sawwa: Jurnal Studi Gender, 9(2), 241. https://doi.org/10.21580/sa.v9i2.634
Muhammad Fathi. (2007). The Art of Leadership in Islam Terjemah Masturi Irham Dan Malik Supar. Khalifa.
Muhammad Quraish Shihab (2020), Tafsir Al Misbah : Pesan, Kesan dan Keserasian Al Qur'an, Lentera Hati, Jakrata.
Munawir, I. (2020). Asas-Asas Kepemimpinan dalam Islam. Usaha Nasional.
Others, F. A. and. (2022). Dasar Kepemimpinan Dalam Islam’. PESHUM : Jurnal Pendidikan, Sosial Dan Humaniora, 1, 2.
Quthub, S. (2004). Tafsir Fi Dzilal Al Qur’an, Terjemahan As’ad Yasin (10th ed.). Gema Insani Press.
Raihan. (2021). Karakteristik Kepemimpinan dalam Al Qur’an. Al Idarah: Jurnal Manajemen Dan Administrasi Islam, 3.
Sa’di, A. (2021). Syarah Umdat Al Ahkam. Darussunnah.
Shihabuddin, A., Putra, R. M., Andriani, T., Manajemen, S., Islam, P., Islam, U., Sultan, N., & Riau, S. K. (2024). Kepemimpinan Kenabian dalam Konteks Kontemporer : Analisis Konsep, Praktik, dan Tantangan. Jurnal Pendidikan Tambusai, 8(1), 5659–5671.
Srifariyati, A. S. N. (2019). Prinsip Kepemimpinan Dalam Perspektif QS. An-Nisa: 58-59. Jurnal Madaniyah, 9(1), 21.
Suhartawan, B. (2022). HAK Dan Kewajiban Suami Istri Dalam Perspektif Al-Qur’an:(Kajian Tematik). Tafakkur : Jurnal Ilmu Al-Qur’an Dan Tafsir, 106–122.
Turkamani. (1999). Bimbingan Keluarga Dan Wanita Islam: Mengungkap Rahasia Isu Emansipasi,. Pustaka Hidayah.
Wahbah, Z. (2010). Fikih Syafi’i. Al Mahira.
Yusuf Al Qardhawi. (2001). Al Dilalah fi Al Qur’an. Dar al Khotob Al Ilmiyah,Beirut.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
