FINDING OUT THE AUTHENTICITY OF THE FITRAH OF ISLAM TOWARD THE M. QURAISH SHIHAB’S THOUGHT
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 13 No 01 June 2018
PDF

How to Cite

Abidin, A. (2018). FINDING OUT THE AUTHENTICITY OF THE FITRAH OF ISLAM TOWARD THE M. QURAISH SHIHAB’S THOUGHT. Epistemé: Jurnal Pengembangan Ilmu Keislaman, 13(1), 263-287. https://doi.org/10.21274/epis.2018.13.1.263-287

Abstract

There are several primary questions which can lead to asking about the religious urgency related to the mankind’s life. “Is it available for a man to escape from the existence of religion?” “Why does a man need a religion? Why should Islam be born as a religion?” These questions are answered by M. Quraish Shihab based on his commentary. He stated that to have a belief for a man is a nature. While the reason that brings Islam as a fitrah religion is, it is a belief which was brought by the last prophet: Muhammad (PBUH). The focus of this research is ‘how is the authenticity of the Islamic concept as the fitrah religion according to M. Quraish Shihab?’ This study aimed to analyze the perspective of M. Quraish Shihab as a fitrah religion based on the Qur’an, which points out to take any information about the authenticity of the concept of Islam as a fitrah religion. This research implements library research which applied hermeneutics method. The theory of Fazlur Rahman is used here, which strengthens to the double movement theory on tracking either the authenticity of the message or moral ideal as what outlined in Tafsir Al-Mishbah. Based on the research, it is concluded that the authentic meaning of the concept of Islam as a fitrah religion according to the Quraish Shihab is an exclusive belief and a positive behavior. All prophets are Muslims, but all humans alive after Prophet Muhammad should embrace Islam as part of their submission form to Allah by voluntary and peaceful ways. Non-Muslims should be persuasively introduced to Islam. Because do not embrace Islam not only ignoring fitrah but also denying Muhammad as the last prophet. Nevertheless, M. Quraish Shihab considers it’s important for Muslims to respect other religions in order to maintain social justice by living in peace, mutual understanding and cooperation without sacrificing their faith.
https://doi.org/10.21274/epis.2018.13.1.263-287
PDF

References

Abidin, Ahmad Zainal, ”Pluralitas Agama dalam Tafsir al-Qur’an: Konsep Ahl al-Kitab dalam Pemikiran M. Quraish Shihab”, Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis, Vol. 7, No. 2, 2006.

Anwar, Hamdani, “Telaah Kritis terhadap Tafsir Al-Mishbah karya M.

Quraish Shihab” Mimbar Agama dan Budaya, Vol. XIX, No. 2, 2002.

Capps, Walter H., Religious Studies The Making of a Discipline, Minneapolis: Fortress Press, 1995.

Federspiel, Howard M., Kajian Al-Qur’an di Indonesia dari Mahmud Yunus hingga Quraish Shihab, trans. Tadjul Arifin, Bandung: Mizan, 1996.

Ghafur, Waryono Abdul, Millah Ibrahim dalam Al-Mizan fi Tafsir al-

Qur’an,Yogyakarta: Seksi Akademik UIN Sunan Kalijaga, 2008.

Gusmian, Islah, Khazanah Tafsir Indonesia dari Hermeneutika hingga Ideologi, Jakarta: Teraju, 2003.

Ibn ‘Asyur, Muhammad Tahir, al-Tahrir wa al-Tanwir min al-Tafsir. Tunisia: al-Dar al-Tunisiy, 1984.

Ibn Kasir, Abu al-Fida` Isma’il, Tafsir al-Qur’an al-’Azim, Beirut: Dar

al-Fikr, t.t.

Muhammad, Yasien. Insan yang Suci: Konsep Fitrah dalam Islam, trans. Masyhur Abadi. Bandung: Mizan, 1997.

Nasr, Seyyed Hossein, Islam, Agama, Sejarah dan Peradaban, trans. Koes Adiwidjajanto, Surabaya: Risalah Gusti, 2003.

Salih, Muhammad Subhi, al-.Mabahis fi ‘Ulum al-Qur’an, Beirut: Dar al-`Ilm li al-Malayin, 1988.

Shihab, Alwi, Islam Inklusif: Menuju Sikap Terbuka dalam Beragama, Bandung: Mizan, 1999.

Shihab, M. Quraish, Lentera Hati: Kisah dan Hikmah Kehidupan, Bandung: Mizan, 1994.

________., Logika Agama, Jakarta: Lentera Hati, 2005.

________., Sunnah-Syi’ah Bergandengan Tangan, Mungkinkan? Kajian atas Konsep Ajaran dan Pemikiran, Jakarta: Lentera Hati, 2007.

________.,Tafsir al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an, Vol. I-XV, Jakarta: Lentera Hati, 2005.

________., Wawasan al-Qur’an: Tafsir Maudhu’i atas Pelbagai Persoalan Umat, Bandung: Mizan, 2000.

Subhan, Arif, “Tafsir yang Membumi”, Majalah Tsaqafah,Vol. I, No. 3,

________., “Menyatukan Kembali al-Qur’an dan Umat, Menguak

Pemikiran M. Quraish Shihab”, Journal of Ulumul Qur’an, No. 5,

Vol. IV. T 1993.

Syukur, Suparman, Epistemologi Islam Scholastik Pengaruhnya Pada Islam Modern, Yogyakarta: IAIN Walisongo and Pustaka Pelajar, 2007.

The interview transcription with Qurasih Shihab September 28, 2011.

Wild, Stefan, The Qur’an as Text, Leiden: EJ Brill, 1996.

Creative Commons License

Epistemé: Jurnal Pengembangan Ilmu Keislaman is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.