Supplementary Files
Keywords
Islam
Christianity
Tolerance
Christianity
Tolerance
How to Cite
Hamonangan, R. (2021). THE COMPARATIVE STUDY: THEOLOGICAL ANALYSIS OF TOLERANCE BETWEEN ISLAM DAN CHRISTIANITY TRADITIONS. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 9(1), 184-204. https://doi.org/10.21274/kontem.2021.9.1.184-204
Abstract
This paper discusses tolerance from Christianity and Islam perspective. What is tolerance: basis, limit, and example in the scripture—the research doing by bibliography approach. Books, journals, and scriptures are the resources. Hopefully, the results can provide a broader understanding of the theology and tolerance field. Thus these works can be used as references. Through discussion, it found that Christianity and Islam talk about tolerance. They tolerate others, even though there are some interpretations to interpret the scripture either in Christianity or Islam, but they are still open to others. Tolerance is a necessity that becomes an advantage to compete with each other in the pursuit of goodness.
References
CHRISTIANITY
Ardolino, F. R. (2012). Miller’s Use of “Doubting Thomas” in “The Crucible.” Penn State University Press, Vol. 7, No. 1/2 (fall 2012), 107–112.
Ballantine, P. W. G. (1889). Judas Iscariot. The Old and New Testament Student, Vol 9 No. 2 (Aug. 1889), 100–102.
Barton, J., & Muddiman, J. (2001). The Oxford Bible Commentary. Oxford University Press.
Bejan, T. M. (2015). Evangelical Toleration. The Journal of Politics, 77(4), 1103–1114. https://doi.org/10.1086/682568
Benson, I. O. (2016). Theory and praxis of religious tolerance. OGIRISI: A New Journal of African Studies, 12(1), 293. https://doi.org/10.4314/og.v12i1.16
Beyond Tolerance and Persecution: Reassessing Our Approach to Medieval “Convivencia.” (2021).
Bowlin, J. R. & Philosophy Documentation Center. (2006). Tolerance among the Fathers: Journal of the Society of Christian Ethics, 26(1), 3–36. https://doi.org/10.5840/jsce200626119
Brown, W., Dobbernack, J., Modood, T., Newey, G., March, A. F., Tønder, L., & Forst, R. (2015). What is important in theorizing tolerance today? Contemporary Political Theory, 14(2), 159–196. https://doi.org/10.1057/cpt.2014.44
Callaghan, G., & Spencer, N. (2012). Religion and law. Theos.
Christie, J. T. (2000). Beyond Tolerance: Christians and Jews in Dialogue. Toronto School of Theology.
Compier, A. H. (2010). 'Let the Muslim be my Master in Outward Things.' References to Islam in the Promotion of Religious Tolerance in Christian Europe. 20.
Dei, D. (2018). THEOLOGICAL-ETHICAL SURVEY OF JESUS’ ATTITUDE TOWARDS FEMALES IN THE MATTHEAN GOSPEL. 1, 14.
Dowd, R. A. (2013). Religious Diversity and Religious Tolerance: Lessons from Nigeria. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.2253541
Eisenstein, M. A., Clark, A. K., & Jelen, T. G. (2017). Political Tolerance and Religion: An Age-Period-Cohort Analysis, 1984–2014. Review of Religious Research, 59(3), 395–418. https://doi.org/10.1007/s13644-017-0295-4
Fenton, A. J. (2016). FAITH, INTOLERANCE, VIOLENCE AND BIGOTRY Legal and Constitutional Issues of Freedom of Religion in Indonesia1. JOURNAL OF INDONESIAN ISLAM, Volume 10, Number 02, December 2016, 181–212. https://doi.org/10.15642/JIIS.2016.10.2.181-212
Gash, J. (2015). Spadarino’s “Doubting Thomas” rediscovered. Burlington Magazine Publications Ltd, Vol. 157, No. 1351 (October 2015), 678–681.
Harell, A. (2010). The Limits of Tolerance in Diverse Societies: Hate Speech and Political Tolerance Norms Among Youth. Canadian Journal of Political Science, 43(2), 407–432. https://doi.org/10.1017/S0008423910000107
Heitmeyer, International Handbook of Violence Research, USA. Kluwer Academic Publishers 2003,
Hoon, C.-Y. (2014). God and Discipline: Religious Education and Character Building in a Christian School in Jakarta. Southeast Asia Research, 22(4), 505–524. https://doi.org/10.5367/sear.2014.0232
James E. Wood, Jr. in Tolerance and Truth in Religion.
Jewett., Robert “Christian Tolerance: Pauls massage to the modern church”, The Westminster Press, 1982, 167 pages.
Lee, M. (2010). The Conversion of Cornelius, seen against the Political and Social Background of the Roman Empire. The University of Birmingham.
Lucci, D. (2018). Political Scepticism, Moral Scepticism, and the Scope and Limits of Toleration in John Locke. In B. Rebiger (Ed.), YEARBOOK OF THE MAIMONIDES CENTRE FOR ADVANCED STUDIES (pp. 109–144). De Gruyter. https://doi.org/10.1515/9783110577686-007
McEleney, N. J. (1990). Peter’s Denials—How Many? To Whom? The Catholic Biblical Quarterly, Vol. 52, No. 3, 467–472.
Mengwei, Tolerance or Hospitality, Frontiers of Philosophy in China, March 2012, vol 7. Mach 2021. Pp. 154-163.
Murphy, A. R. (1997). Tolerance, Toleration, and the Liberal Tradition. Polity, 29(4), 593–623. https://doi.org/10.2307/3235269
Newman, J. (2021). The Idea of Religious Tolerance. 10.
Paul, P. J. (n.d.). Tool 3: Exploring how the Bible talks about women and men. 24.
Punt, P. J. (2019). Rev. Fr. Ricardo Smuts SSL STB. 333.
Radmacher, Earl. D., Allen, R. B., & House, H. W. (Eds.). (2007). NKJV Study Bible. Thomas Nelson.
Raihani. (2014). Creating a Culture of Religious Tolerance in an Indonesian School. southeast Asia Research, 22(4), 541–560. https://doi.org/10.5367/sear.2014.0234
Ramos, G. D. (2009). Jesus and the Samaritan Woman (Jn 4:1-42). 6.
Rogerson, J. W., & Lieu, Judith. M. (2006). The Oxford Handbook of Biblical Studies. Oxford University Press.
Schumacher, M. (2019). Weeds Among the Wheat: The Impurity of the Church Between Tolerance, Solace, and Guilt Denial. CrossCurrents, 69(3), 252–263. https://doi.org/10.1111/cros.12376
Siregar, C. (2016). Pluralism and Religious Tolerance in Indonesia: An Ethical-Theological Review Based on Christian Faith Perspectives. Humaniora, 7(3), 349. https://doi.org/10.21512/humaniora.v7i3.3589
Walter, E., Woodford, K., & Good, M. (Eds.). (2008). Cambridge Advanced Learner’s Dictionary. Cambridge University Press.
YAN. (2021). Enabling All Ages to Grow in Faith.
ISLAM
Abdusshomad, M. (2009). Karakter Tawassuth, Tawazun, I’tidal, dan Tasamuh dalam Aswaja. Islam.Nu.or.Id. Retrieved from https://islam.nu.or.id/post/read/16551/karakter-tawassuth-tawazun-i039tidal-dan-tasamuh-dalam-aswaja
Al-Wahidi, A. ibn A., & Guezzou, M. (Translator). (2008). Asbāb al-Nuzūl. Asbāb Al-Nuzūl, 184.
Baalbaki, R. (2004). Al-Mawrid: A Modern Arabic English Dictionary. Beirut: Dar El Ilm Lil Malayin.
Dinata, M. R. (2012). Konsep Toleransi Beragama Dalam Tafsir Al-Qur’an Tematik Karya Tim Departemen Agama Republik Indonesia. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 13(1), 85. https://doi.org/10.14421/esensia.v13i1.723
Forst, R. (2004). The Limits of Toleration. Constellations, 11(3), 312–325. https://doi.org/10.1111/j.1351-0487.2004.00379.x
Ghazali, Abdul Muqsith. (2009). Argumen Pluralisme Agama Membangun Toleransi Berbasis Al Quran. Jakarta: Kata Kita.
Ghazali, Adeng Muchtar. (2014). The Concept of Tolerance in the Islamic Education. Jurnal Pendidikan Islam, 1(1), 82–97.
Hamka. (2015). Tafsir Al Azhar. Jakarta: Gema Insani.
Misrawi, Z. (2007). Al-Quran Kitab Toleransi. Jakarta Selatan: Penerbit Fitrah.
Mursyid, S. (2016). Umat Beragama Perspektif Islam. Islam and Plurality, 2(1), 368–369.
Rachman, B. M. (2010). Membaca Nurcholish Madjid. Jakarta: Democracy Project.
Shihab, M. Q. (2008). Tafsir al-Misbah, Pesan, Kesan dan Keserasian al-Qur’an Vol II. Jakarta: Lentera Hati.
Thabari, A. (1997). Jami‘ al-Bayan ‘an Tawil ay al-Qur’an. Damaskus: Darul Qalam.
Ardolino, F. R. (2012). Miller’s Use of “Doubting Thomas” in “The Crucible.” Penn State University Press, Vol. 7, No. 1/2 (fall 2012), 107–112.
Ballantine, P. W. G. (1889). Judas Iscariot. The Old and New Testament Student, Vol 9 No. 2 (Aug. 1889), 100–102.
Barton, J., & Muddiman, J. (2001). The Oxford Bible Commentary. Oxford University Press.
Bejan, T. M. (2015). Evangelical Toleration. The Journal of Politics, 77(4), 1103–1114. https://doi.org/10.1086/682568
Benson, I. O. (2016). Theory and praxis of religious tolerance. OGIRISI: A New Journal of African Studies, 12(1), 293. https://doi.org/10.4314/og.v12i1.16
Beyond Tolerance and Persecution: Reassessing Our Approach to Medieval “Convivencia.” (2021).
Bowlin, J. R. & Philosophy Documentation Center. (2006). Tolerance among the Fathers: Journal of the Society of Christian Ethics, 26(1), 3–36. https://doi.org/10.5840/jsce200626119
Brown, W., Dobbernack, J., Modood, T., Newey, G., March, A. F., Tønder, L., & Forst, R. (2015). What is important in theorizing tolerance today? Contemporary Political Theory, 14(2), 159–196. https://doi.org/10.1057/cpt.2014.44
Callaghan, G., & Spencer, N. (2012). Religion and law. Theos.
Christie, J. T. (2000). Beyond Tolerance: Christians and Jews in Dialogue. Toronto School of Theology.
Compier, A. H. (2010). 'Let the Muslim be my Master in Outward Things.' References to Islam in the Promotion of Religious Tolerance in Christian Europe. 20.
Dei, D. (2018). THEOLOGICAL-ETHICAL SURVEY OF JESUS’ ATTITUDE TOWARDS FEMALES IN THE MATTHEAN GOSPEL. 1, 14.
Dowd, R. A. (2013). Religious Diversity and Religious Tolerance: Lessons from Nigeria. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.2253541
Eisenstein, M. A., Clark, A. K., & Jelen, T. G. (2017). Political Tolerance and Religion: An Age-Period-Cohort Analysis, 1984–2014. Review of Religious Research, 59(3), 395–418. https://doi.org/10.1007/s13644-017-0295-4
Fenton, A. J. (2016). FAITH, INTOLERANCE, VIOLENCE AND BIGOTRY Legal and Constitutional Issues of Freedom of Religion in Indonesia1. JOURNAL OF INDONESIAN ISLAM, Volume 10, Number 02, December 2016, 181–212. https://doi.org/10.15642/JIIS.2016.10.2.181-212
Gash, J. (2015). Spadarino’s “Doubting Thomas” rediscovered. Burlington Magazine Publications Ltd, Vol. 157, No. 1351 (October 2015), 678–681.
Harell, A. (2010). The Limits of Tolerance in Diverse Societies: Hate Speech and Political Tolerance Norms Among Youth. Canadian Journal of Political Science, 43(2), 407–432. https://doi.org/10.1017/S0008423910000107
Heitmeyer, International Handbook of Violence Research, USA. Kluwer Academic Publishers 2003,
Hoon, C.-Y. (2014). God and Discipline: Religious Education and Character Building in a Christian School in Jakarta. Southeast Asia Research, 22(4), 505–524. https://doi.org/10.5367/sear.2014.0232
James E. Wood, Jr. in Tolerance and Truth in Religion.
Jewett., Robert “Christian Tolerance: Pauls massage to the modern church”, The Westminster Press, 1982, 167 pages.
Lee, M. (2010). The Conversion of Cornelius, seen against the Political and Social Background of the Roman Empire. The University of Birmingham.
Lucci, D. (2018). Political Scepticism, Moral Scepticism, and the Scope and Limits of Toleration in John Locke. In B. Rebiger (Ed.), YEARBOOK OF THE MAIMONIDES CENTRE FOR ADVANCED STUDIES (pp. 109–144). De Gruyter. https://doi.org/10.1515/9783110577686-007
McEleney, N. J. (1990). Peter’s Denials—How Many? To Whom? The Catholic Biblical Quarterly, Vol. 52, No. 3, 467–472.
Mengwei, Tolerance or Hospitality, Frontiers of Philosophy in China, March 2012, vol 7. Mach 2021. Pp. 154-163.
Murphy, A. R. (1997). Tolerance, Toleration, and the Liberal Tradition. Polity, 29(4), 593–623. https://doi.org/10.2307/3235269
Newman, J. (2021). The Idea of Religious Tolerance. 10.
Paul, P. J. (n.d.). Tool 3: Exploring how the Bible talks about women and men. 24.
Punt, P. J. (2019). Rev. Fr. Ricardo Smuts SSL STB. 333.
Radmacher, Earl. D., Allen, R. B., & House, H. W. (Eds.). (2007). NKJV Study Bible. Thomas Nelson.
Raihani. (2014). Creating a Culture of Religious Tolerance in an Indonesian School. southeast Asia Research, 22(4), 541–560. https://doi.org/10.5367/sear.2014.0234
Ramos, G. D. (2009). Jesus and the Samaritan Woman (Jn 4:1-42). 6.
Rogerson, J. W., & Lieu, Judith. M. (2006). The Oxford Handbook of Biblical Studies. Oxford University Press.
Schumacher, M. (2019). Weeds Among the Wheat: The Impurity of the Church Between Tolerance, Solace, and Guilt Denial. CrossCurrents, 69(3), 252–263. https://doi.org/10.1111/cros.12376
Siregar, C. (2016). Pluralism and Religious Tolerance in Indonesia: An Ethical-Theological Review Based on Christian Faith Perspectives. Humaniora, 7(3), 349. https://doi.org/10.21512/humaniora.v7i3.3589
Walter, E., Woodford, K., & Good, M. (Eds.). (2008). Cambridge Advanced Learner’s Dictionary. Cambridge University Press.
YAN. (2021). Enabling All Ages to Grow in Faith.
ISLAM
Abdusshomad, M. (2009). Karakter Tawassuth, Tawazun, I’tidal, dan Tasamuh dalam Aswaja. Islam.Nu.or.Id. Retrieved from https://islam.nu.or.id/post/read/16551/karakter-tawassuth-tawazun-i039tidal-dan-tasamuh-dalam-aswaja
Al-Wahidi, A. ibn A., & Guezzou, M. (Translator). (2008). Asbāb al-Nuzūl. Asbāb Al-Nuzūl, 184.
Baalbaki, R. (2004). Al-Mawrid: A Modern Arabic English Dictionary. Beirut: Dar El Ilm Lil Malayin.
Dinata, M. R. (2012). Konsep Toleransi Beragama Dalam Tafsir Al-Qur’an Tematik Karya Tim Departemen Agama Republik Indonesia. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 13(1), 85. https://doi.org/10.14421/esensia.v13i1.723
Forst, R. (2004). The Limits of Toleration. Constellations, 11(3), 312–325. https://doi.org/10.1111/j.1351-0487.2004.00379.x
Ghazali, Abdul Muqsith. (2009). Argumen Pluralisme Agama Membangun Toleransi Berbasis Al Quran. Jakarta: Kata Kita.
Ghazali, Adeng Muchtar. (2014). The Concept of Tolerance in the Islamic Education. Jurnal Pendidikan Islam, 1(1), 82–97.
Hamka. (2015). Tafsir Al Azhar. Jakarta: Gema Insani.
Misrawi, Z. (2007). Al-Quran Kitab Toleransi. Jakarta Selatan: Penerbit Fitrah.
Mursyid, S. (2016). Umat Beragama Perspektif Islam. Islam and Plurality, 2(1), 368–369.
Rachman, B. M. (2010). Membaca Nurcholish Madjid. Jakarta: Democracy Project.
Shihab, M. Q. (2008). Tafsir al-Misbah, Pesan, Kesan dan Keserasian al-Qur’an Vol II. Jakarta: Lentera Hati.
Thabari, A. (1997). Jami‘ al-Bayan ‘an Tawil ay al-Qur’an. Damaskus: Darul Qalam.
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