NEGOTIATING THE SACRED: Rajah, Orthodoxy, and the Digital Reframing of Islamic Symbol
PDF

Keywords

Rajah
Digital Religion
Hadith
Meme

How to Cite

Zaki, M. S. W., & Zamzami, M. (2025). NEGOTIATING THE SACRED: Rajah, Orthodoxy, and the Digital Reframing of Islamic Symbol. Epistemé: Jurnal Pengembangan Ilmu Keislaman, 20(01), 85-120. https://doi.org/10.21274/epis.2025.20.01.85-120

Abstract

The phenomenon of the rajah as an Islamic talisman occupies a contested discursive space between theological legitimacy and strong condemnation as a practice of shirk. This debate is rooted in the diversity of the Prophet’s hadith, which, on the one hand, allows ruqyah as long as it is free from elements of shirk, but on the other hand, categorically condemns all forms of talismans. Whereas previously the relevant authority of the rajah was determined through fatwas issued by religious scholars and local religious practices, now the discourse has shifted to the digital realm, mainly through memes and educational content that represent sacred symbols in the form of criticism, satire, and esoteric narratives. This article employs a netnographic approach to discuss the construction of meaning of the rajah in memes on social media and netizens’ responses to them, while also analyzing them from the perspective of hadith interpretation. The study argues that netizen involvement does not stop at spontaneous reactions, but forms a continuum of discourse: from humorous deconstruction to firm normative affirmation, then continuing to historical-esoteric interpretations. These findings confirm that rajah in the digital public sphere is a locus of popular theology that negotiates Islamic orthodoxy, local traditions, and contemporary digital culture.

https://doi.org/10.21274/epis.2025.20.01.85-120
PDF

References

Abidin, Ahmad Zaenal. “Amulet of Quranic Verses in East Javanese Rural: Unraveling Mystical Theology and Living Quran.” Academic Journal of Interdisciplinary Studies 12, no. 6 (2023).

Akhmad Kh, dir. Hukum Memakai Jimat, Wafaq, Rajah Ceramah Ustadz Khalid Basalamah. 2020. Youtube. https://youtu.be/wSFK9NmMUGM?si=4imCKriSS5ywbKcR.

Al-Bahjah TV, dir. Hukum Jimat-Buya Yahya Menjawab. 2017. Youtube. https://youtu.be/1Mbx97du774?si=v7UHcO84d4aKqXQX.

Anam, A. Khoirul. “Asal Niatnya Benar, Penggunaan Jimat Tidak Dilarang.” Nu Online, January 2013. https://nu.or.id/daerah/asal-niatnya-benar-penggunaan-jimat-tidak-dilarang-z5aNa.

Bunt, Gary R. Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority. Islamic Civilization and Muslim Networks. Chapel Hill: The University of North Carolina Press, 2018.

———. Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London: Pluto Press, 2003.

Campbell, Heidi. When Religion Meets New Media. London: Routledge, 2010. https://www.taylorfrancis.com/books/9781134272136.

Campbell, Heidi A., and Wendi Bellar. Digital Religion: The Basics. London: Routledge, 2022.

Coulon, Jean-Charles. “Al-Būnī and the Sciences of the Letters in Medieval Islam.” In Islamic Occultism: New Perspectives, edited by Liana Saif, Francesca Leoni, Matthew Melvin-Koushki, and Farouk Yahya, 215–20. Berlin: De Gruyter, 2021.

“DokSli: Dokumen Asli #doksli ‘Bising Bodo Aku Nak Tido’ Facebook.” Accessed July 28, 2025. https://www.facebook.com/groups/525844029229811/posts/1008601290954080/.

Drajat, Amroeni. “Rajah dan Spiritualitas Lokal dalam Hukum Islam; Studi Analisis Tafsir Hermeneutik.” Jurisprudensi: Jurnal Ilmu Syari’ah, Perundang-Undangan Dan Ekonomi Islam 16, no. 1 (n.d.): 2024.

Engmann, Emily. Islamic Talismanic Objects in West Africa: Trans-Saharan Circulations of Esoteric Knowledge. Leiden: Brill, 2019.

Garcia Probert, Marcela A., and Petra M. Sijpesteijn. Amulets and Talismans of the Middle East and North Africa in Context: Transmission, Efficacy and Collections. BRILL, 2022. https://doi.org/10.1163/9789004471481.

Gardiner, Noah. “Esotericist Reading Communities and the Early Circulation of the Sufi Occultist Aḥmad Al-Būnī’s Works.” Arabica 64, no. 3–4 (September 2017): 405–41. https://doi.org/10.1163/15700585-12341455.

Gardiner, Noah. “Islamic Occult Sciences and the Book of al-Buni”, Journal of Arabic and Islamic Studies 19, 2019.

Ḥanbal, Aḥmad ibn. Musnad Al-Imām Aḥmad Ibn Ḥanbal. Beirut: Mu’assasah al-Risālah, n.d.

Huda, Syafi’ul, and Saifuddin Zuhri Qudsy. “Kontestasi Hadis Azimat di Masyarakat Online.” At-Turāṡ: Jurnal Studi Keislaman 62 (2019).

Instagram. “Library of Magick di Instagram.” July 22, 2023. https://www.instagram.com/libraryofmagick/p/CvA77OOs8Sc/.

———. “Memesyirik.” September 14, 2024. https://www.instagram.com/memeislam.id/p/C_4LAV_zK_c/.

———. “Perkumpulan Orang Santai Total di Instagram: ‘-Raihan Nagara.’” September 7, 2024. https://www.instagram.com/pos.total/p/C_onNmFhmhm/.

———. “Zakicha.a di Instagram‎: ‘Dikutip dari kitab Shamsul Ma’arif.’” April 11, 2025.https://www.instagram.com/zakicha.a/reel/DITvQhWz310/.

Khaṭṭābī, Abū Sulaymān Ḥamd ibn Muḥammad ibn Ibrāhīm ibn al-Khaṭṭāb al-Bustī al-ma’rūf bi al-.Ma’ālim al-Sunan Wa Huwa Sharḥ Sunan Abī Dāwūd. Vol. 4. Ḥalab: Al-Maṭba’ah al-’Ilmiyyah, n.d.

Kozinets, Robert V. Netnography: Ethnographic Research in the Age of the Internet. Thousand Oaks, CA: Sage Publications Ltd, 2010.

Maola, Mochammad, and Syed Mahbubul Alam Al-Hasani. “Rajah: Islamic Talisman for Overcoming Disease.” Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 2 (2023).

“Memerajah.” Accessed July 28, 2025. https://www.facebook.com/photo.php?fbid=460557986981301&id=100090813114461&set=a.165476323156137.

“MU.” Accessed July 28, 2025. https://www.facebook.com/photo.php?fbid=916263737213749&set=pb.100064903926099.-2207520000&type=3&locale=id_ID.

Naysābūrī, Muslim ibn al-Ḥajjāj Abū al-Ḥasan al-Qushayrī al-. Al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar Bi-Naql al-’adl ‘an al-’adl Ilā Rasūl Allāh Ṣallā Allāh ‘alayhi Wa Sallam. Vol. 5. Beirut: Dār Iḥyā’ al-Turāth al-’Arabī, n.d.

Petrol Weeb, F [@PetrolWeeb]. “Meta meme baru dari FB di bulan September: Manga Arab (Rajah https://t.co/DOWSeZX0Qu.” Tweet. Twitter, September 7, 2024. https://x.com/PetrolWeeb/status/1832373189927899231.

Porter, Venetia. Arabic and Persian Seals and Amulets in the British Museum. London: British Museum Press, 2011.

Qazwīnī, Ibn Mājah Abū ‘Abd Allāh Muḥammad ibn Yazīd al-. Sunan Ibn Mājah. Vol. 2. Al-Qāhirah: Dār Iḥyā’ al-Kutub al-’Arabiyyah - Fayṣal ‘Īsā al-Bābī al-Ḥalabī, n.d.

Saif, Liana. The Arabic Influences on Early Modern Occult Philosophy. New York: Palgrave Macmillan, 2015.

Savage-Smith, Emilie. Magic and Divination in Early Islam. Aldershot: Ashgate/Variorum, 1997.

Sijistānī, Abū Dāwūd Sulaymān ibn al-Ash’ath ibn Isḥāq ibn Bashīr ibn Shadād ibn ‘Amr al-Azdī al-. Sunan Abī Dāwūd. Vol. 4. Beirut: Al-Maktabah al-’Aṣriyyah, n.d.

Sīnā, Ibn. Al-Shifāʾ: Al-Tabīʿiyyāt. Vol. 2. Cairo: Al-Maṭbaʿah al-Amīriyyah, 1907.

Syāfi’ī, Ahmad ibn ‘Alī ibn Ḥajar Abū al-Faḍl al-’Asqalānī al-. Fath Al-Bārī Syarh Sahīh al-Bukhārī. Jakarta: Pustaka Azzam, 2002.

Syaraf, Yahya bin. Al-Tibyān Fī Ādāb Ḥamalat al-Qur’ān. n.d.

Tim Redaksi Muhammadiyah. “Jimat/Rajah Dari Al-Qur’an Bolehkah?” Muhammadiyah, 2021. https://muhammadiyah.or.id/2021/02/jimat-rajah-dari-al-quran-bolehkah/.

Wahab, Al-Syaikh Abdurrahman bin Hasan bin Muhammad bin Abdul. Fathul Majid Li Syarh Kitab Al-Tauhid. Makkah: Maktabah Dar al-Hijaz, n.d.

Yahya, Farouk. Magic and Divination in Malay Illustrated Manuscripts. Leiden: Brill, 2016.

Zamzami, Mukhammad. “Konstruksi Sosial-Teologis Ritual Ijazah Asma’ Artho (Uang Azimat) di Pondok Pesantren Fathul Ulum Kwagean Pare Kediri.” ISLAMICA: Jurnal Studi Keislaman 12, no. 2 (2018).

Zidan, Boussy Muhammad, and Radwa Mohammed Omar. “A Collection of Talismanic Bāzūbands from the Safavid and Qajar Epochs: A Descriptive and Analytical Study.” Journal of Association of Arab Universities for Tourism and Hospitality (JAAUTH) 20, no. 4 (2021).

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.